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Ethical

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I. On Repentance.

[8535] See de Bapt. xii. sub init.

[8536] Lit. “of all brands.” Comp. c. vi.: “Does the soldier…make satisfaction for his brands.”

[8537] Cf. Gen. 3.24; Luke 23.43; 2 Cor. 12.4; Rev. 2.7. [Elucidation IV.]

I.

[8538] Le Confesseur, par L’Abbé * * * p. 15, Brussels 1866.

II.

[8539] Theol. Dogmat. Orthodoxe, pp. 529–541, etc.

[8540] Couc. Trident. Sess. xiv. cap. 8.

IV.

[8541] The Great Euchologion, p. 220, Venice, 1851.

Chapter I.—Introduction. Origin of the Treatise.

[8542] i.e. Christian (Oehler).

[8543] Rationibus.

[8544] This curious allusion it is impossible, perhaps, to render in our language. The word ΙΧΘΥΣ (ikhthus) in Greek means “a fish;” and it was used as a name for our Lord Jesus, because the initials of the words ᾽Ιησοῦς Χριστὸς Θεοῦ Υἰὸς Σωτήρ (i.e. Jesus Christ the Son of God, the Savior), make up that word. Oehler with these remarks, gives abundant references on that point. [Dr. Allix suspects Montanism here, but see Kaye, p. 43, and Lardner, Credib. II. p. 335. We may date it circa a.d. 193.]

[8545] As being a woman. See 1 Tim. ii. 11, 12.

Chapter II.—The Very Simplicity of God’s Means of Working, a Stumbling-Block to the Carnal Mind.

[8546] Consecutio æternitatis.

[8547] Admirationem.

[8548] i.e. that the simple be vain, and the grand impossible.

[8549] 1 Cor. i. 27, not quite exactly quoted.

[8550] Luke xviii. 27, again inexact.

Chapter III.—Water Chosen as a Vehicle of Divine Operation and Wherefore. Its Prominence First of All in Creation.

[8551] Compare the Jews’ question, Matt. xxi. 23.

[8552] Its authority.

[8553] Impolita.

[8554] Incomposita.

[8555] Ferebatur.

 

 

 

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