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Ethical

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I. On Repentance.

[8669] Lavacrum. [John xiii. 9, 10, as above.]

[8670] i.e. of being the first to be chosen.

[8671] Luke xviii. 42; Mark x. 52.

[8672] “Remittentur” is Oehler’s reading; “remittuntur” others read; but the Greek is in perfect tense. See Mark ii. 5.

[8673] i.e. faith, or perhaps the “compendious grace of baptism.”

[8674] Matt. ix. 9.

[8675] Matt. iv. 21, 22.

[8676] Luke ix. 59, 60; but it is not said there that the man did it.

[8677] Matt. x. 37.

Chapter XIII.—Another Objection: Abraham Pleased God Without Being Baptized. Answer Thereto. Old Things Must Give Place to New, and Baptism is Now a Law.

[8678] i.e. probably the Cainites. See c. ii.

[8679] i.e. the sacrament, or obligation of faith. See beginning of chapter.

[8680] Matt. xxviii. 19: “all” omitted.

[8681] John ii. 5: “shall not” for “cannot;” “kingdom of the heavens”—an expression only occurring in Matthew—for “kingdom of God.”

[8682] i.e. from the time when the Lord gave the “law.”

[8683] i.e. not till after the “law” had been made.

[8684] See Acts ix. 1-31.

Chapter XIV.—Of Paul’s Assertion, that He Had Not Been Sent to Baptize.

[8685] 1 Cor. i. 17.

[8686] 1 Cor. i. 14, 16.

[8687] 1 Cor. i. 11-12; iii. 3-4.

[8688] Matt. v. 9; referred to in de Patien. c. ii.

Chapter XV.—Unity of Baptism. Remarks on Heretical And Jewish Baptism.

[8689] Oehler refers us to c. xii. above, “He who hath once bathed.”

 

 

 

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