Ethical

Footnotes

^[8762] Matt. ix. 16-17; Mark ii. 21-22; Luke v. 36-37.

^[8763] Routh suggests, “fortase quâ sensit,” referring to the Adv. Praxeam, c. 5.

^[8765] This is Oehler’s punctuation. The edition of Pamelius reads: “So the prayer composed by Christ was composed of three parts: of the speech, by which it is enunciated; of the spirit, by which alone it prevails; of the reason, by which it is taught.” Rigaltius and subsequent editors read, “of the reason, by which it is conceived;” but this last clause is lacking in the mss., and Oehler’s reading appears, as he says, to “have healed the words.” [Oehler’s punctuation must stand; but, the preceding sentence justifies the interpolation of Rigaltius and heals more effectually.]

^[8766] John iii. 30.

^[8767] John iii. 31, 32.

Chapter II.—The First Clause.

^[8768] John i. 12.

^[8769] Matt. xxiii. 9.

^[8770] Isa. i. 2.

^[8771] John x. 30.

^[8772] “i.e., together with the Son and the Holy Spirit” (Oehler); “His Son and His church” (Dodgson).

Chapter III.—The Second Clause.

^[8773] Ex. iii. 13-16.

^[8774] John v. 43.

^[8775] John xii. 28.