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Ethical

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I. On Repentance.

[8885] For a similar use of the word “virgin,” see Rev. xiv. 4.

[8886] 1 Cor. xi. 10.

[8887] See Gen. vi. 2 in the LXX., with the v. l. ed. Tisch. 1860; and compare Tertullian, de Idol. c. 9, and the note there. Mr. Dodgson refers, too, to de Virg. Vel. c. 7, where this curious subject is more fully entered into.

[8888] i.e. according to their definition, whom Tertullian is refuting.

[8889] Gen. iv. 2.

[8890] i.e. If married women had been meant, either word, “uxores” or “feminæ,” could have been used indifferently.

[8891] Gen. vi. 2.

[8892] 1 Cor. xi. 14.

[8893] i.e. long hair.

[8894] i.e. veiling.

[8895] i.e. “exempts.”

[8896] i.e. from her creation.

[8897] Of the “universal veiling of women.”

[8898] i.e. as above, the Sermon on the Mount.

[8899] i.e. mere infancy.

[8900] Gen. iii. 6.

[8901] Gen. 2.27; 3.7,10,11.

[8902] Routh refers us to de Virg. Vel. c. 11.

[8903] i.e. the redundance of her hair.

[8904] i.e. by a veil.

[8905] i.e. says Oehler, “lest we postpone the eternal favour of God, which we hope for, to the temporal veneration of men; a risk which those virgins seemed likely to run who, when devoted to God, used to go veiled in public, but bareheaded in the church.”

 

 

 

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