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Ethical

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I. On Repentance.

[9004] [A gentle banter, like that of St. Lawrence on the gridiron.]

Chapter VI.—Argument. From the Prison They are Led Forth with Joy into the Amphitheatre, Especially Perpetua and Felicitas. All Refuse to Put on Profane Garments. They are Scourged, They are Thrown to the Wild Beasts. Saturus Twice is Unhurt. Perpetua and Felicitas are Thrown Down; They are Called Back to the Sanavivarian Gate. Saturus Wounded by a Leopard, Exhorts the Soldier. They Kiss One Another, and are Slain with the Sword.

[9005] A row of men drawn up to scourge them as they passed along, a punishment probably similar to what is called “running the gauntlet.”

[9006] John xvi. 24.

[9007] Ita revocatæ discinguntur. Dean Milmam prefers reading this, “Thus recalled, they are clad in loose robes.”

[9008] [Routh, Reliq. Vol. I. p. 360.]

[9009] A cry in mockery of what was known as the effect of Christian baptism.

[9010] [Routh, Reliquiæ, Vol. I. p. 358.]

Elucidations.

[9011] Republished, Oxford, 1838.

[9012] See Opp. Tom. xi. p. 657. Ed. Migne.

VI. Of Patience.

[9013] [Written possibly as late as a.d. 202; and is credited by Neander and Kaye, with Catholic Orthodoxy.]

Chapter I.—Of Patience Generally; And Tertullian’s Own Unworthiness to Treat of It.

[9014] “Nullius boni;” compare Rom. vii. 18.

[9015] [Elucidation I.]

[9016] i.e. who are strangers to it.

[9017] Or, “striving after.”

[9018] Or, “heathendom”—sæculi.

[9019] Sæculo.

Chapter II.—God Himself an Example of Patience.

[9020] i.e. us Christians.

[9021] i.e. cynical = κυνικός = doglike. But Tertullian appears to use “caninæ” purposely, and I have therefore retained it rather than substitute (as Mr. Dodgson does) “cynical.”

[9022] i.e. the affectation is modelled by insensibility.

[9023] See Ps. lxxiv. 23 in A.V. It is Ps. lxxiii. in the LXX.

[9024] Because they see no visible proof of it.

 

 

 

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