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Ethical

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I. On Repentance.

[9115] Rom. xii. 17.

[9116] Fastidientes, i.e. our loathing or abhorrence of sin. Perhaps the reference may be to Rom. xii. 9.

[9117] Isa. lxiv. 6.

[9118] Isa. lxiv. 8; 2 Cor. iv. 7.

[9119] Servulis.

[9120] Præsumpsissent.

[9121] Deut. xxxii. 35; Ps. xciv. 1; Rom. xii. 19; Heb. x. 30.

[9122] Matt. vii. 1; Luke vi. 37.

[9123] i.e. the penalty which the law will inflict.

Chapter XI.—Further Reasons for Practising Patience. Its Connection with the Beatitudes.

[9124] Docet. But a plausible conjecture, “decet,” “it becomes us,” has been made.

[9125] Prov. iii. 11-12; Heb. xii. 5-6; Rev. iii. 19.

[9126] Matt. v. 3.

[9127] Matt. v. 4.

[9128] Matt. v. 5.

[9129] Matt. v. 9.

[9130] Matt. v. 11, 12, inexactly quoted.

[9131] Exultationis impatientiæ.

Chapter XII.—Certain Other Divine Precepts. The Apostolic Description of Charity. Their Connection with Patience.

[9132] i.e. peace.

[9133] Impatientiæ natus: lit. “born for impatience.” Comp. de Pæniten. 12, ad fin. “nec ulli rei nisi pænitentiæ natus.”

[9134] Oehler reads “sed,” but the “vel” adopted in the text is a conjecture of Latinius, which Oehler mentions.

[9135] Septuagies septies. The reference is to Matt. xviii. 21, 22. Compare de Orat. vii. ad fin. and the note there.

 

 

 

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