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Ethical

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I. On Repentance.

[9126] Matt. v. 3.

[9127] Matt. v. 4.

[9128] Matt. v. 5.

[9129] Matt. v. 9.

[9130] Matt. v. 11, 12, inexactly quoted.

[9131] Exultationis impatientiæ.

Chapter XII.—Certain Other Divine Precepts. The Apostolic Description of Charity. Their Connection with Patience.

[9132] i.e. peace.

[9133] Impatientiæ natus: lit. “born for impatience.” Comp. de Pæniten. 12, ad fin. “nec ulli rei nisi pænitentiæ natus.”

[9134] Oehler reads “sed,” but the “vel” adopted in the text is a conjecture of Latinius, which Oehler mentions.

[9135] Septuagies septies. The reference is to Matt. xviii. 21, 22. Compare de Orat. vii. ad fin. and the note there.

[9136] Matt. v. 25.

[9137] Luke vi. 37.

[9138] Matt. v. 23, 24.

[9139] Eph. iv. 26. Compare de Orat. xi.

[9140] Gubernet.

[9141] What the cause is is disputed. Opinions are divided as to whether Tertullian means by it “marriage with a heathen” (which as Mr. Dodgson reminds us, Tertullian—de Uxor. ii. 3—calls “adultery”), or the case in which our Lord allowed divorce. See Matt. xix. 9.

[9142] i.e. patience.

[9143] Luke xv. 3-6.

[9144] Peccatricem, i.e. the ewe.

[9145] Luke xv. 11-32.

[9146] Dilectio = ἀγάπη. See Trench, New Testament Syn., s. v. ἀγάπη; and with the rest of this chapter compare carefully, in the Greek, 1 Cor. xiii. [Neander points out the different view our author takes of the same parable, in the de Pudicit. cap. 9, Vol. IV. this series.]

 

 

 

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