^[1199] These two lines, if this be their true sense, seem to refer to Lot’s wife. But the grammar and meaning of this introduction are alike obscure.

^[1200] “Metus;” used, as in other places, of godly fear.

^[1201] Lit. “from,” i.e., which, urged by a heart which is that of a saint, even though on this occasion it failed, the prophet dared.

^[1202] Libratur.

^[1203] “Tarshish,” Eng. ver.; perhaps Tartessus in Spain. For this question, and the “trustiness” of Joppa (now Jaffa) as a port, see Pusey on Jonah i. 3.

^[1204] Ejusdem per signa Dei.

^[1205] i.e., the cloud.

^[1206] Genitus (Oehler); geminus (Migne) ="twin clamour,” which is not inapt.

^[1207] Mandare (Oehler). If this be the true reading, the rendering in the text seems to represent the meaning; for “mandare” with an accusative, in the sense of “to bid the tardy coils tighten the girth’s noose,” seems almost too gross a solecism for even so lax a Latinist as our present writer. Migne, however, reads mundare—to “clear” the tardy coils, i.e., probably from the wash and weed with which the gale was cloying them.

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