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Part Fourth

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I. On the Pallium.

^[127] Rebus.

^[128] “Affici”—a rare use rather of “afficere,” but found in Cic.

^[129] Or perhaps “is fed” thereby; for the word is “vescitur.”

^[130] “Conditio”—a rare use again.

^[131] Sæcularis.

Chapter IX.—God’s Distribution Must Regulate Our Desires, Otherwise We Become the Prey of Ambition and Its Attendant Evils.

^[132] Or, “moderation.”

^[133] “Saltus et insulæ,” i.e., as much as would purchase them.

Chapter I.—Introduction. Modesty to Be Observed Not Only in Its Essence, But in Its Accessories.

^[134] Postremissimus.

^[135] Consecrato.

^[136] See 1 Cor. iii. 16-17; vi. 19-20.

^[137] Comp. de Idol., c. ii.

^[138] Cultus et ornatus. For the distinction between them, see b. i. c. iv.

^[139] Comp. de Pæn., c. i.

^[140] Or, “execution.”

^[141] See Matt. v. 48.

Chapter II.—Perfect Modesty Will Abstain from Whatever Tends to Sin, as Well as from Sin Itself. Difference Between Trust and Presumption. If Secure Ourselves, We Must Not Put Temptation in the Way of Others. We Must Love Our Neighbour as Ourself.

^[142] Substantia. Comp.Heb. xi. 1, ἔστι δὲ πίστις ἐλπιζομένων ὑπόστασις.

^[143] Timor.

^[144] Matt. v. 17. Comp. de Or., c. xxii. mid.; de Pa., c. vi. mid.; de Pæn., c. iii. sub fin.

^[145] The second “non,” or else the first, must apparently be omitted.

^[146] Matt. v. 28. See de Idol., c. ii.; de Pa., c. vi.; de Pæn., c. iii.

^[147] “Qui,” Oehler; “quæ,” Rig.

 

 

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