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Part Fourth

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I. On the Pallium.

[298] Luke i. 26, 27.

Chapter VII.—Of the Reasons Assigned by the Apostle for Bidding Women to Be Veiled.

[299] 1 Cor. xi. 3 sqq.

[300] Gen. ii. 23.

[301] 1 Cor. xi. 10.

[302] Gen. vi. 1, 2.

[303] 1 Cor. xi. 14, 15.

Chapter VIII.—The Argument E Contrario.

[304] 1 Cor. xi. 3.

[305] See Gen. ii. 23.

[306] 1 Cor. xi. 16.

Chapter IX.—Veiling Consistent with the Other Rules of Discipline Observed by Virgins and Women in General.

[307] 1 Cor. xiv. 34-35; 1 Tim. ii. 11-12.

[308] 1 Tim. v. 9.

Chapter X.—If the Female Virgins are to Be Thus Conspicuous, Why Not the Male as Well?

[309] See 1 Cor. vii. 5. Comp. ad Ux., l. i. c. viii.; de Ex. Cast., c. i.

[310] So Oehler and others. But one ms. reads “concupiscentiæ fructum” for “concupiscentiam fructus;” which would make the sense somewhat plainer, and hence is perhaps less likely to be the genuine reading.

Chapter XI.—The Rule of Veiling Not Applicable to Children.

[311] Gen. ii. 25; iii. 7 (in LXX. iii. 1, iii. 7).

[312] See ch. vii. above.

[313] See Deut. xxii. 13-21.

[314] Gen. xxiv. 64, 65. Comp. de Or., c. xxii. ad fin.

Chapter XII.—Womanhood Self-Evident, and Not to Be Concealed by Just Leaving the Head Bare.

[315] Oehler’s “immutare” appears certainly to be a misprint for “immature.

[316] Vertunt: or perhaps “change the style of.” But comp. (with Oehler) de Cult. Fem., l. ii. c. vi.

[317] i.e., without appealing to any further proof.

Chapter XIII.—If Unveiling Be Proper, Why Not Practise It Always, Out of the Church as Well as in It?

[318] As distinguished from the “on account of the angels” of c. xi.

 

 

 

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