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Part Fourth
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Chapter VIII.—The Argument E Contrario.
[305] See Gen. ii. 23.
[307] 1 Cor. xiv. 34-35; 1 Tim. ii. 11-12.
Chapter X.—If the Female Virgins are to Be Thus Conspicuous, Why Not the Male as Well?
[309] See 1 Cor. vii. 5. Comp. ad Ux., l. i. c. viii.; de Ex. Cast., c. i.
[310] So Oehler and others. But one ms. reads “concupiscentiæ fructum” for “concupiscentiam fructus;” which would make the sense somewhat plainer, and hence is perhaps less likely to be the genuine reading.
Chapter XI.—The Rule of Veiling Not Applicable to Children.
[311] Gen. ii. 25; iii. 7 (in LXX. iii. 1, iii. 7).
[312] See ch. vii. above.
[313] See Deut. xxii. 13-21.
[314] Gen. xxiv. 64, 65. Comp. de Or., c. xxii. ad fin.
Chapter XII.—Womanhood Self-Evident, and Not to Be Concealed by Just Leaving the Head Bare.
[315] Oehler’s “immutare” appears certainly to be a misprint for “immature.”
[316] Vertunt: or perhaps “change the style of.” But comp. (with Oehler) de Cult. Fem., l. ii. c. vi.
[317] i.e., without appealing to any further proof.
[318] As distinguished from the “on account of the angels” of c. xi.
[319] i.e., for the sake of the brethren, who (after all) are men, as the heathens are (Oehler, after Rig.).
[320] i.e., as Rig. quoted by Oehler explains it, in inducing the heathens to practise it.
[321] See Matt. vi. 2.
Chapter XIV.—Perils to the Virgins Themselves Attendant Upon Not-Veiling.
[323] Comp. Phil. iii. 19.
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