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Part Fourth
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[325] So Oehler, with Rig., seems to understand “publicato bono suo.” But it may be doubted whether the use of the singular “bono,” and the sense in which “publicare” and “bonum” have previously occurred in this treatise, do not warrant the rendering, “and elated by the public announcement of their good deed”—in self-devotion. Comp. “omnis publicatio virginis bonæ” in c. iii., and similar phrases. Perhaps the two meanings may be intentionally implied.
[326] Matt. x. 26. Again apparently a double meaning, in the word “revelabitus” ="unveiled,” which (of course) is the strict sense of “revealed,” i.e., “re-veiled.”
[327] Comp. the note above on “publicato bono suo.”
[328] Comp. Psa. 147.6; Luke 1.52.
[329] See 1 Cor. xi. 14, above quoted.
[330] See 1 Thess. v. 21.
Chapter XVII.—An Appeal to the Married Women.
[332] 1 Cor. xi. 6, etc.
I. (Vicar of the Lord, p. 27.)
[333] The Christian Life, vol. iii. p. 64.
[334] Tertullian speaks of the heathen as “decimated by abortions.” See ad Uxor., p. 41, infra.
[335] Lippincotts, Philadelphia, 1868.
[336] Bunsen, vol. i. p. 134.
[337] [Written circa a.d. 207. Tertullian survived his wife; and we cannot date these books earlier than about the time of his writing the De Pallio, in the opinion of some.]
Chapter I.—Design of the Treatise. Disavowal of Personal Motives in Writing It.
[338] Jam hinc.
[339] Sæculo.
[340] Fidei.
[341] Sæcularibus.
[342] Posteritati; or, with Mr. Dodgson, “our future.”
[343] Deputantur.
[344] Solidum; alluding to certain laws respecting a widow’s power of receiving “in its entirety” her deceased husband’s property.
[345] Fidei commissum.
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