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Part Fourth

Footnotes

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I. On the Pallium.

[394] Luke xxi. 23; Matt. xxiv. 19.

[395] Sæculi.

[396] “Expiasse”—a rare but Ciceronian use of the word.

[397] Luke xvii. 28, 29.

[398] Denotat.

[399] Sæculi.

[400] Sæculi. Comp.1 Cor. x. 11; but the Greek there is, τὰ τέλη τῶν αιώνων. By the “blindness,” Tertullian may refer to Gen. xix. 11.

[401] Or, “short” (Eng. ver.); 1 Cor. vii. 29. ὁ καιρὸς συνεσταλμενος, “in collecto.”

[402] “Matrimonia,” neut. pl. again for the fem., the abstract for the concrete. See c. ii., “to multiply wives,” and the note there. In the Greek (1 Cor. vii. 29) it is γυναῖκας: but the ensuing chapter shows that Tertullian refers the passage to women as well.

Chapter VI.—Examples of Heathens Urged as Commendatory of Widowhood and Celibacy.

[403] Comp. de Pa., xiii., and Matt. xix. 12. Comp. too, de Ex. Cast., c. i.

[404] i.e., Gentile women.

[405] Oehler marks this as a question.

[406] Matt. iii. 12.

[407] Comp. Rev. xii. 9, and de Bapt., 1.

[408] Pietatis.

[409] Gehennæ; comp. de Pæn., c. xii. ad init.

Chapter VII.—The Death of a Husband is God’s Call to the Widow to Continence. Further Evidences from Scripture and from Heathenism.

[410] i.e., eternal life; comp. “consecutio æternitatis,” de Bapt., c. ii.

[411] 1 Cor. xv. 53; 2 Cor. v. 4.

[412] Sæculo.

[413] Mundo.

[414] “Matrimonio,” or “by matrimony.” Comp.1 Cor. vii. 27: δέδεσαι γυναικί; μὴ ζήτει λύσιν· λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα. Tertullian’s rendering, it will be seen, is not verbatim.

 

 

 

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