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Part Fourth

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I. On the Pallium.

[563] See Eph. iv. 1; Col. i. 10; 1 Thess. ii. 12.

[564] See Rom. viii. 5, 6, esp. in Vulg.

[565] A Marcionite prophetess, also called Priscilla.

Chapter XII.—Excuses Commonly Urged in Defence of Second Marriage. Their Futility, Especially in the Case of Christians, Pointed Out.

[566] Comp. herewith, ad Ux., l. i. c. iv.

[567] Or “purses.”

[568] Comp. 2 Tim. ii. 3-4; Heb. ii. 10.

[569] Or “age”—sæculo. Comp. Psa. 39.12; Heb. 11.13.

[570] Comp. Matt. vi. 34; Jas. iv. 13-15.

[571] Comp. Phil. i. 23.

Chapter XIII.—Examples from Among the Heathen, as Well as from the Church, to Enforce the Foregoing Exhortation.

[572] Ægium (Jos. Scaliger, in Oehler).

[573] But Tertullian overlooks the fact that both Ovid and Virgil represent her as more than willing to marry Æneas. [Why should he note the fables of poets? This testimony of a Carthaginian is historic evidence of the fact.]

[574] Comp. Matt. xxii. 29-30; Mark xii. 24-25; Luke xx. 34-36.

(Albeit they be laics, p. 54.)

[575] Chap. vi. vol. iii. p. 672, this series.

[576] Hooker, Eccl. Polity, b. iii. cap. i. 14.

VI. On Monogamy.

[577] [Written against orthodoxy, say circa a.d. 208. But see Elucidation I.].

Chapter I.—Different Views in Regard to Marriage Held by Heretics, Psychic, and Spiritualists.

[578] Gal. v. 17.

[579] In ævum; εἰς τὸν αἱῶνα (LXX.); in æternum (Vulg.).

[580] Gen. vi. 3.

Chapter II.—The Spiritualists Vindicated from the Charge of Novelty.

[581] Comp. 1 Cor. xi. 2; 2 Thess. ii. 15; iii. 6. Comp. the Gr. text and the Vulg. in locis.

[582] See Matt. xi. 30.

[583] John xvi. 12, 13. Tertullian’s rendering is not verbatim.

 

 

 

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