Part Fourth

Footnotes

^[564] See Rom. viii. 5, 6, esp. in Vulg.

^[565] A Marcionite prophetess, also called Priscilla.

Chapter XII.—Excuses Commonly Urged in Defence of Second Marriage. Their Futility, Especially in the Case of Christians, Pointed Out.

^[566] Comp. herewith, ad Ux., l. i. c. iv.

^[567] Or “purses.”

^[568] Comp. 2 Tim. ii. 3-4; Heb. ii. 10.

^[569] Or “age”—sæculo. Comp. Psa. 39.12; Heb. 11.13.

^[570] Comp. Matt. vi. 34; Jas. iv. 13-15.

^[571] Comp. Phil. i. 23.

Chapter XIII.—Examples from Among the Heathen, as Well as from the Church, to Enforce the Foregoing Exhortation.

^[572] Ægium (Jos. Scaliger, in Oehler).

^[573] But Tertullian overlooks the fact that both Ovid and Virgil represent her as more than willing to marry Æneas. [Why should he note the fables of poets? This testimony of a Carthaginian is historic evidence of the fact.]

^[574] Comp. Matt. xxii. 29-30; Mark xii. 24-25; Luke xx. 34-36.

(Albeit they be laics, p. 54.)

^[575] Chap. vi. vol. iii. p. 672, this series.

^[576] Hooker, Eccl. Polity, b. iii. cap. i. 14.

VI. On Monogamy.

^[577] [Written against orthodoxy, say circa a.d. 208. But see Elucidation I.].

Chapter I.—Different Views in Regard to Marriage Held by Heretics, Psychic, and Spiritualists.

^[578] Gal. v. 17.

^[579] In ævum; εἰς τὸν αἱῶνα (LXX.); in æternum (Vulg.).

^[580] Gen. vi. 3.

Chapter II.—The Spiritualists Vindicated from the Charge of Novelty.

^[581] Comp. 1 Cor. xi. 2; 2 Thess. ii. 15; iii. 6. Comp. the Gr. text and the Vulg. in locis.

^[582] See Matt. xi. 30.

^[583] John xvi. 12, 13. Tertullian’s rendering is not verbatim.

^[584] See John xvi. 14.

Chapter III.—The Question of Novelty Further Considered in Connection with the Words of the Lord and His Apostles.

10 per page

Search Comments

This page has been visited 0222 times.

Contents