Part Fourth

Footnotes

^[572] Ægium (Jos. Scaliger, in Oehler).

^[573] But Tertullian overlooks the fact that both Ovid and Virgil represent her as more than willing to marry Æneas. [Why should he note the fables of poets? This testimony of a Carthaginian is historic evidence of the fact.]

^[574] Comp. Matt. xxii. 29-30; Mark xii. 24-25; Luke xx. 34-36.

(Albeit they be laics, p. 54.)

^[575] Chap. vi. vol. iii. p. 672, this series.

^[576] Hooker, Eccl. Polity, b. iii. cap. i. 14.

VI. On Monogamy.

^[577] [Written against orthodoxy, say circa a.d. 208. But see Elucidation I.].

Chapter I.—Different Views in Regard to Marriage Held by Heretics, Psychic, and Spiritualists.

^[578] Gal. v. 17.

^[579] In ævum; εἰς τὸν αἱῶνα (LXX.); in æternum (Vulg.).

^[580] Gen. vi. 3.

Chapter II.—The Spiritualists Vindicated from the Charge of Novelty.

^[581] Comp. 1 Cor. xi. 2; 2 Thess. ii. 15; iii. 6. Comp. the Gr. text and the Vulg. in locis.

^[582] See Matt. xi. 30.

^[583] John xvi. 12, 13. Tertullian’s rendering is not verbatim.

^[584] See John xvi. 14.

Chapter III.—The Question of Novelty Further Considered in Connection with the Words of the Lord and His Apostles.

^[585] See Matt. xix. 12. Comp. de. Pa., c. xiii.; de. Cult. Fem., l. ii. c. ix.

^[586] See 1 Cor. vii. 1, 7, 37, 40; and comp. de Ex. Cast., c. iv.

^[587] 1 Cor. vii. 29.

^[588] 1 Cor. vii. 32-34.

^[589] Comp. ad Ux., l. i. c. iii.; de Cult. Fem., l. ii. c. x. sub fin.; and de Ex. Cast., c. iii., which agrees nearly verbatim with what follows.

^[590] 1 Cor. vii. 7, only the Greek is θέλω, not βούλομαι.

^[591] 1 John ii. 6.

^[592] 1 John iii. 3.

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