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Part Fourth

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I. On the Pallium.

[585] See Matt. xix. 12. Comp. de. Pa., c. xiii.; de. Cult. Fem., l. ii. c. ix.

[586] See 1 Cor. vii. 1, 7, 37, 40; and comp. de Ex. Cast., c. iv.

[587] 1 Cor. vii. 29.

[588] 1 Cor. vii. 32-34.

[589] Comp. ad Ux., l. i. c. iii.; de Cult. Fem., l. ii. c. x. sub fin.; and de Ex. Cast., c. iii., which agrees nearly verbatim with what follows.

[590] 1 Cor. vii. 7, only the Greek is θέλω, not βούλομαι.

[591] 1 John ii. 6.

[592] 1 John iii. 3.

[593] There is no such passage in any Epistle of St. John. There is one similar in 1 Pet. i. 15.

[594] Disciplinam.

[595] Eccles. iii. 1.

[596] 1 Cor. vii. 29.

[597] Comp. Rom. viii. 26.

Chapter IV.—Waiving Allusion to the Paraclete, Tertullian Comes to the Consideration of the Ancient Scriptures, and Their Testimony on the Subject in Hand.

[598] Septuagies septies. See Gen. iv. 19-24.

[599] Comp. Gen. 7.7; 1 Pet. 3.20ad fin.

[600] Comp. Gen. vi. 19, 20.

[601] See Gen. vii. 3.

Chapter V.—Connection of These Primeval Testimonies with Christ.

[602] See Matt. xix. 6.

[603] Eph. i. 9, 10. The Latin of Tertullian deserves careful comparison with the original Greek of St. Paul.

[604] See John i. 1-14.

[605] 1 Cor. xv. 46.

Chapter VI.—The Case of Abraham, and Its Bearing on the Present Question.

 

 

 

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