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Part Fourth

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I. On the Pallium.

[632] Ex. xx. 12 in brief.

[633] Summus sacerdos et magnus patris. But Oehler notices a conjecture of Jos. Scaliger, “agnus patris,” when we must unite “the High Priest and Lamb of the Father.”

[634] De suo. Comp. de Bapt., c. xvii., ad fin.; de Cult. Fem., l. i. c. v., l. ii. c. ix.; de Ex. Cast., c. iii. med.; and for the ref. see Rev. iii. 18.

[635] Gal. iii. 27; where it is εἰς Χριστόν, however.

[636] See Rev. i. 6.

[637] Matt. viii. 21-22; Luke ix. 59-60.

[638] Lev. xxi. 11.

Chapter VIII.—From the Law Tertullian Comes to the Gospel. He Begins with Examples Before Proceeding to Dogmas.

[639] See Matt. xi. 9; Luke vii. 26.

[640] See Mark i. 29, 30.

[641] See Matt. xvi. 13-19. Comp. de Pu., c. xxi.

[642] See 1 Cor. ix. 1-5.

[643] See Luke viii. 1-3; Matt. xxvii. 55-56.

[644] Matt. xxiii. 1-3.

[645] See Matt. xviii. 1-4; xix. 13-15; Mark x. 13-15.

[646] Alios post nuptias pueros. The reference seems to be to Matt. xix. 12.

[647] See John iv. 16-18.

[648] See Matt. xvii. 1-8; Mark ix. 2-9; Luke ix. 28-36.

[649] See Luke i. 17.

[650] See Matt. xi. 19; Luke vii. 34.

[651] See John ii. 1-11.

Chapter IX.—From Examples Tertullian Passes to Direct Dogmatic Teachings. He Begins with the Lord’s Teaching.

[652] See Matt. xix. 3-8, where, however, Tertullian’s order is reversed. Comp. with this chapter, c. v. above.

 

 

 

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