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The Testatments of the Twelve Patriarchs
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Introductory Notice to The Testaments of the Twelve Patriarchs
[108] [To this section Lardner objects. But compare Gen. xxxviii. 12.]
[109] Cd. Oxon. here reads the additional clause ζημιούμενος οὐκ αἰσθάνεται καὶ ἄδοξον οὐκ αἰσχύνεται. Κἂν γάρ τις βασιλεύσῃ, πορνεύων—perhaps omitted from Cd. Cant. through the homœoteleuton.
[110] Cd. Oxon. omits the negative. The βασίλεια will then be that from which the man falls by his sin.
[111] Cd. Oxon. reads τί δὲ λέγω; μηδ᾽ ὅλως πίνετε, which seems much more suitable to the context.
[112] [1 Kings 11.1,11.]
[113] [Num. 15.25; Acts 3.17.]
[114] [See cap. 13, p. 19, supra.]
[115] Cd. Oxon. omits the whole of this chapter.
[116] [Rom. xi. 26.]
[117] The reading of Cd. Oxon. is doubtless to be preferred, which joins κλῄδοσι και δαίμοσι πλάνης to what precedes
[118] [Ecclesiastes 2.8;Ecclesiastes 2.8; Ecclesiasticus 9.4.]
[120] Cd. Oxon. omits from here to end of c. 25.
[122] [2 Macc. 7.9-36; Heb. 11.35.]
[123] i.e., for the purpose of embalmment.
V.—The Testament of Issachar Concerning Simplicity.
[124] See Gen. xxx. 14 sqq.
[125] The Cam. ms. reads ᾽Ιακώβ by an obvious error.
[126] Sachar.
[127] [Tobit viii. 7, 8.]
[128] [See Dan, note 12, p. 26, infra. “Eternal” ="long.”]
VI.—The Testament of Zebulun Concerning Compassion and Mercy.
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