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The Testatments of the Twelve Patriarchs
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Introductory Notice to The Testaments of the Twelve Patriarchs
[8] See vol. i. p. 270, note 2, this series.
[9] Rev. vii. 4. Dan is excepted.
[10] Rev. iv. 4. See vol. vii. p. 348, this series.
[12] See The Christ of Jewish History in Stanley Leathes’ Bampton Lectures, p. 51, ed. New York, 1874; also Westcott, Introduction to Study of the Gospels, 3d ed., London, Macmillans, 1867. Note, on the Book of Henoch, pp. 69, 93–101; on the Book of Jubilees p. 109. He puts this book into the first century, later than Henoch, earlier than the Twelve Patriarchs. Consult this work on the Alexandrian Fathers, on inspiration of Scripture, etc.; and note the Jewish doctrine of the Messiah, pp. 86, 143, 151, also the apocryphal traditions of words of our Lord, p. 428.
[13] Acts xxi. 18-26. To my mind a most touching history, in which it is hard to say whether St. Paul or St. James is exhibited in the more charming light. It suggests the absolute harmony of their Epistles.
[14] Vol. i. Elucid. II. p. 57, this series.
[15] Adv. Marcionem, v. 1; Scorpiace, 13; cf. Benj. 11.
[16] Hom. in Josuam, xv. 6; cf. Reub. 2, 3.
[17] Benj. 11.
[18] [Compare Westcott, Introduction to Study of the Gospels, p. 132, ed. Boston, 1862.]
[19] Benj. 4.
[20] Judah 23.
[21] Judah 23.
[22] Naph. 2.
[23] Naph. 3.
[24] Adv. Vigilantium, c. 6.
[25] Comm. in Genesin, c. 38.
[26] vi. 16. [See vol. vii. p. 457, this series.]
[27] [Of whom see Lightfoot, Apostolic Fathers, Part II. vol. i. p. 77, ed. London, 1885.]
[28] Historia Anglorum, a.d. 1242, p. 801, ed. London, 1571.
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