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The Testatments of the Twelve Patriarchs
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Introductory Notice to The Testaments of the Twelve Patriarchs
[21] Judah 23.
[22] Naph. 2.
[23] Naph. 3.
[24] Adv. Vigilantium, c. 6.
[25] Comm. in Genesin, c. 38.
[26] vi. 16. [See vol. vii. p. 457, this series.]
[27] [Of whom see Lightfoot, Apostolic Fathers, Part II. vol. i. p. 77, ed. London, 1885.]
[28] Historia Anglorum, a.d. 1242, p. 801, ed. London, 1571.
[29] Op. cit. a.d. 1252, p. 1112.
[30] Vide infra.
[31] [See, e.g., the curious reading in Levi 18, καὶ στησει, where the Latin mss. are unanimous in giving stare faciet; also the mistake of ᾽Ιακώβ for ᾽Ρουβήμ in Issachar 1.
[32] See Tischendorf, Aus dem heiligen Lande, p. 341.
[33] Hamburgh, 1713.
[34] e.g., 1483; Hagenau, 1532; Paris, 1549; and often.
[35] This English translation having been made from the Latin, the printed editions of which swarm with inaccuracies (Grosseteste’s Latin version itself being a most exact translation), I have been able to make much less use of it than I could have desired. It has, however, been compared throughout.
[36] Monsieur Macé, Chefecier, curé de Saint Opportune, Paris, 1713.
[37] e.g., Vienna, 1544; Strasburgh, 1596; Hamburgh, 1637.
[38] mss. Harl., 1252.
I.—The Testament of Reuben Concerning Thoughts.
[39] There seems a reminiscence here of the words of Dan. x. 3, LXX. [For proofs of penitence, see p. 11, note 3, infra.]
[40] For this use of πνεύματα as applied to the senses, we may cite Plutarch (De placitis philosophorum, iv. 21), who, speaking with reference to the Stoic philosophy, says, ἡ μὲν ὅρασις ἐστὶ πνεῦμα διατεινον ἀπὸ τοῦ ἡγεμονικοῦ μέχρις ὀφθαλμῶν.
[41] This clause is only found in Cd. Oxon.; it seems demanded by the following ἀπό
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