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Theodotus

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Introductory Notice to Excerpts of Theodotus; or, Selections from the Prophetic Scriptures.

[220] Matt. vi. 33, 32.

[221] Matt. vi. 27; Luke xii. 25.

[222] Matt. xii. 44.

[223] Deut. xvii. 6.

[224] [This looks as if the text of the three witnesses had been in this compiler’s copy of St. John’s First Epistle. See vol. iii. Elucid. III. p. 631. St. Augustine also seems to me to sustain the African text in the De Civit., lib. v. cap. xi. p. 154, ed. Migne.]

[225] Matt. v. 6.

[226] Isa. xix. 20.

[227] The reading is, εἰ μὴ παρήσει πρὸς τὸ οἰκεῖον τέλος; and the Latin translator renders “si non segnes simus ad finem proprium.” It seems better, with Sylburgius, to take εἰ μὴ as equivalent to εἰ δὲ μὴ, and to put a comma after μὴ, so as to render as above.

[228] [A happy reference to the Lord’s Prayer as connected with St. Paul’s reference to the Abba; and it is worth while to compare the use of this word with the prayer as used in the synagogue. Vol. v. Elucid. III. p. 559, this series.]

[229] [A happy reference to the Lord’s Prayer as connected with St. Paul’s reference to the Abba; and it is worth while to compare the use of this word with the prayer as used in the synagogue. Vol. v. Elucid. III. p. 559, this series.]

[230] Rom. viii. 15; Gal. iv. 6.

[231] Matt. xii. 50.

[232] Matt. xxiii. 9.

[233] Eph. iii. 15.

[234] ἄνθρωπον.

[235] φιλάνθρωπος.

[236] 1 Cor. xv. 49.

[237] Matt. iii. 11.

[238] Matt. iii. 12.

[239] Or spirit—πνεύματος.

[240] Luke xii. 49.

 

 

 

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