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Theodotus

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Introductory Notice to Excerpts of Theodotus; or, Selections from the Prophetic Scriptures.

[225] Matt. v. 6.

[226] Isa. xix. 20.

[227] The reading is, εἰ μὴ παρήσει πρὸς τὸ οἰκεῖον τέλος; and the Latin translator renders “si non segnes simus ad finem proprium.” It seems better, with Sylburgius, to take εἰ μὴ as equivalent to εἰ δὲ μὴ, and to put a comma after μὴ, so as to render as above.

[228] [A happy reference to the Lord’s Prayer as connected with St. Paul’s reference to the Abba; and it is worth while to compare the use of this word with the prayer as used in the synagogue. Vol. v. Elucid. III. p. 559, this series.]

[229] [A happy reference to the Lord’s Prayer as connected with St. Paul’s reference to the Abba; and it is worth while to compare the use of this word with the prayer as used in the synagogue. Vol. v. Elucid. III. p. 559, this series.]

[230] Rom. viii. 15; Gal. iv. 6.

[231] Matt. xii. 50.

[232] Matt. xxiii. 9.

[233] Eph. iii. 15.

[234] ἄνθρωπον.

[235] φιλάνθρωπος.

[236] 1 Cor. xv. 49.

[237] Matt. iii. 11.

[238] Matt. iii. 12.

[239] Or spirit—πνεύματος.

[240] Luke xii. 49.

[241] πρεσβύτεροι.

[242] It seems better, with Sylb., to read ἀκριβοῦς, qualifying ἐξετάσεως (as above), than ἀκριβῶς, adv. qualifying βασανιζόμενον, tested.

[243] 1 Cor. i. 18.

[244] 1 Cor. i. 18.

[245] 1 Cor. i. 18.

 

 

 

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