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Theophilus
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Introductory Note to Theophilus of Antioch
[592] Or, “by thy works.”
[593] Gen. ii. 8iii. 19. [See Justin M., Dial., cap. lvi. p. 223, vol. 1. this series.]
Chapter XXII.—Why God is Said to Have Walked.
[594] The annotators here warn us against supposing that “person” is used as it was afterwards employed in discussing the doctrine of the Trinity, and show that the word is used in its original meaning, and with reference to an actor taking up a mask and personating a character.
[595] Προφορικός, the term used of the Logos as manifested; the Word as uttered by the Father, in distinction from the Word immanent in Him. [Theophilus is the first author who distinguishes between the Logos ἐνδιάθετος (cap. x, supra) and the Logos προφορικός; the Word internal, and the Word emitted. Kaye’s Justin, p. 171.]
[597] That is, being produced by generation, not by creation.
Chapter XXIII.—The Truth of the Account in Genesis.
[598] The Benedictine editor remarks: “Women bring forth with labour and pain as the punishment awarded to sin: they forget the pain, that the propagation of the race may not be hindered.”
Chapter XXIV.—The Beauty of Paradise.
[600] In the Greek the word is, “work” or “labour,” as we also speak of working land.
Chapter XXV.—God Was Justified in Forbidding Man to Eat of the Tree of Knowledge.
[601] [“Pulchra, si quis ea recte utatur,” is the rendering of the Paris translators. A noble motto for a college.]
[602] [No need of a long argument here, to show, as some editors have done, that our author calls Adam an infant, only with reference to time, not physical development. He was but a few days old.]
Chapter XXVII.—The Nature of Man.
[603] [A noble sentence: ἐλεύθερον γὰρ καὶ αὐτεξούσιον ἐποίησεν ὁ Θεὸς τὸν ἄνθρωπον.]
[604] Apparently meaning, that God turns death, which man brought on himself by disobedience, into a blessing.
Chapter XXVIII.—Why Eve Was Formed of Adam’s Rib.
[605] Gen. ii. 24. [Kaye justly praises our author’s high estimate of Christian marriage. See his Justin M., p. 128.]
[606] Referring to the bacchanalian orgies in which “Eva” was shouted, and which the Fathers professed to believe was an unintentional invocation of Eve, the authoress of all sin.
[608] [He speaks of the æconomy of the narative: τὴν οἰκονομίαν τῆς ἐξηγήσεως. Kaye’s Justin, p. 175.]
[609] Fell remarks, “Blood shed at once coagulates, and does not easily enter the earth.” [On the field of Antietam, after the battle, I observed the blood flaked upon the soil, not absorbed by it.]
Chapter XXX.—Cain’s Family and Their Inventions.
[610] Il., xx. 216. But Homer refers only to Troy.
[611] [Of the founder of Christian chronology this must be noted.]
Chapter XXXI.—The History After the Flood.
[612] But the Benedictine editor understands the words to mean, that the succeeding kings were in like manner called Pharaoh.
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