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Theophilus

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Introductory Note to Theophilus of Antioch

[668] 1 Tim. ii. 2.

[669] Rom. xiii. 7, 8.

Chapter XV.—The Innocence of the Christians Defended.

[670] At the theatres. [N.B.—Let the easy Christians of our age be reminded of this warning; frequenting, as they do, plays and operas equally defiling, impure in purport often, even when not gross in language.]

Chapter XVI.—Uncertain Conjectures of the Philosophers.

[671] i.e., tracing back its history through an infinate duration.

[672] The following quotation is not from the Republic, but from the third book of the Laws, p. 676.

[673] Plato goes on to say, that if he had this pledge of divine assistance, he would go further in his speculation; and therefore Theophilus argues that what he said without this assistance he felt to be unsafe.

Chapter XVII.—Accurate Information of the Christians.

[674] Literally, “contained.”

[675] [See supra, book i. cap. 14, p. 93, the author’s account of his own conversion.]

Chapter XVIII.—Errors of the Greeks About the Deluge.

[676] λαός, from λᾶας, stone.

Chapter XIX.—Accurate Account of the Deluge.

[677] Literally, in Greek, ἀνάπαυσις.

[678] Deucalion, from Δεῦτε, come, and καλἐω, I call.

Chapter XX.—Antiquity of Moses.

[679] Or, reading ὀ γὰρ Σέθως, “Sethos is also called Egyptus.”

Chapter XXI.—Of Manetho’s Inaccuracy.

[680] The Benedictine editor shows that this should be 393 years.

[681] The correct date would be about 400 years.

Chapter XXII.—Antiquity of the Temple.

[682] Others read 134 years.

[683] Literally, Hieromus.

[684] In this register it seems that the number of years during which each person lived does not include the years of his reign.

Chapter XXIII.—Prophets More Ancient Than Greek Writers.

[685] But the meaning here is obscure in the original. Malachi was much later than Zechariah.

[686] [Usher, in his Annals, honours our author as the father of Christian chronology, p. 3. Paris, 1673.]

Chapter XXIV.—Chronology from Adam.

[687] i.e., till he begat Seth. [A fragment of the Chronicon of Julius Africanus, a.d. 232, is given in Routh’s Reliquiæ, tom. ii. p. 238, with very rich annotations. pp. 357–509.]

Chapter XXVI.—Contrast Between Hebrew and Greek Writings.

[688] [Usher notes this as affirmed in general terms only, and qualified afterwards, in cap. xxix, infra, note i, p. 121.]

Chapter XXVIII.—Leading Chronological Epochs.

 

 

 

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