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The Institutes of the Christian Religion
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[454] French, “Mais quelcun dira”–But some one will say.
[455] Rom. 14:1, 13; 16:1; 1 Cor. 8:9; 10:25, 29, 32; Gal. 5:13.
[456] The French adds, “Lesquelles ne sont de soy ne bonnes ne mauvais;”–which in themselves are neither good nor bad.
[457] French, “de bon laict;”–good milk.
[458] See Epist. de Fugiendis Impiorum Illicitis Sacris. Also Epist. de Abjiciendis vel Administrandis Sacerdotiis Also the short treatise, De Vitandis Superstitionibus.
CHAPTER 20. OF PRAYER–A PERPETUAL EXERCISE OF FAITH. THE DAILY BENEFITS DERIVED FROM IT.
[459] French, “Dont il sembleroit que ce fust chose superflue de le soliciter par prieres; veu que nous avons accoustumé de soliciter ceux qui ne pensent à nostre affaire, et qui sont endormis.”–Whence it would seem that it was a superflous matter to solicit him by prayer; seeing we are accustomed to solicit those who think not of our business, and who are slumbering.
[460] French, “Pourtant ce qui est escrit en la prophetie qu’on attribue à Baruch, combien que l’autheur soit incertain, est tres sainctement dit;”–However, what is written in the prophecy which is attributed to Baruch, though the author is uncertain, is very holily said.
[461] French, “il recognoissent le chastiement qu’ils ont merité;”–they acknowledge the punishment which they have deserved.
[462] The French adds, “Ils voudront qu’on leur oste le mal de teste et des reins, et seront contens qu’on ne touche point a la fievre;”–They would wish to get quit of the pain in the head and the loins, and would be contented to leave the fever untouched.
[463] Jer. 2:13; Prov. 18:10; Joel 2:32; Is. 65:24; Ps. 91:15; 145:18.
[464] Latin, “prosternere preces” French, “mettent bas leurs prieres;”–lay low their prayers.
[465] Jer. 42:9; Dan. 9:18; Jer. 42:2; 2 Kings 19:4; Ps. 144:2.
[466] The French adds, “dequel il n’eust pas autrement esté asseuré;”–of which he would not otherwise have felt assured
[467] Latin, “Desine a me.” French, “Retire-toy;”–Withdraw from me.
[468] French, “Confusion que nous avons, ou devons avoir en nousmesmes;”–confusion which we have, or ought to have, in ourselves.
[469] Heb. 9:11, 24; Rom. 15:30; Eph. 6:19; Col. 4:3; 1 Cor. 12:25; 1 Tim. 2:5; Eph. 4:3.
[470] Erasmus, though stumbling and walking blindfold in clear light, ventures to write thus in a letter to Sadolet, 1530: “Primum, constat nullum esse locum in divinis voluminibus, qui permittat invocare divcs, nisi fortasse detorquere huc placte, quod dives in Evangelica parabola implorat opem Abrahæ. Quanquam autem in re tanta novare quicquam præter auctoritatem Scripturæ, merito, periculosum videri possit, tamen invocationem divorum nusquam improbo,” c.–First, it is clear that there is no passage in the Sacred Volume which permits the invoction of saints, unless we are pleased to wrest to this purpose what is said in the parable as to the rich man imploring the help of Abraham. But though in so weighty a matter it may justly seem dangerous to introduce anything without the authority of Scripture, I by no means condemn the invocation of saints, &c.
[471] Latin, “Pastores;”–French, “ceux qui se disent prelats, curés ou precheurs;”–those who call themselves prelates, curates, or preachers.
[472] French, “Mais encore qu’ils taschent de laver leur mains d’un si vilain sacrilege, conleur qu’il ne se commet point en leurs serviteurs pour les aider? mesmes o˜ ils supplient la vierge Maire de commander a son fils qu’il leur ottroye leur requestes?”–But although they endeavour to was their hands of the vile sacrilege, inasmuch as it is not committed in their masses or vespers, under what pretext will they defend those blasphemies which they repeat with full throat, in which they pray St Eloy or St Medard to look from heaven upon their servants and assist them; even supplicate the Virgin Mary to command her Son to grant their requests?
[473] The French adds, “et quasi en une fourmiliere de saincts;”–and as it were a swarm of saints.
[474] “C’est chose trop notoire de quel bourbieu de quelle racaille ils tirent leur saincts.”–It is too notorious out of what mire or rubbish they draw their saints.
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