The Institutes of the Christian Religion

Footnotes

^[586] Lib. 1 Ep. 43; Lib. 4 Ep. 32, 34; Lib. 7 Ep. 39.

CHAPTER 12. OF THE DISCIPLINE OF THE CHURCH, AND ITS PRINCIPAL USE IN CENSURES AND EXCOMMUNICATION.

^[587] French, “J’use de ce mot de Cleres pource qu’il est commun, combien qu’il soit impropre; par lequel j’entens ceux qui ont office et ministere en l’Eglise.”–I use this word Clergy because it is common, though it is improper; by it I mean those who have an office and ministry in the Church.

^[588] Vide Cyril in Joann. cap. 50, et Luther, de Commun. Populi, tom. 2

^[589] Cyprian, Lib. 1 Ep. 2; Lib. 3 Ep. 14, 26.

^[590] Ambros. Lib. 1 Ep. 3; et Oratio habita in Funere Theodosii.

^[591] French, “Il y a danger, que de discipline nous ne tombions en une maniere de gehene, et que de correcteurs nous ne devenions bourreaux.”–There is a danger, lest instead of discipline we fall into a kind of gehenna, and instead of correctors become executioners.

^[592] See a lengthened refutation in Calv. Instructio adv. Anabap. Art. 2. See also Calv. de Cœna Domini.

^[593] See a striking instance in Ezra 8:21, on the appointment of a fast at the river Ahava, on the return of the people from the Babylonish captivity.

^[594] French “Quand il advient quelque different en Chretienté, qui tire grande consequence.”–When some difference on a matter of great consequence takes place in Christendom.

^[595] 1 Sam. 7:6; 31:13; 2 Kings 1:12; Jonah 3:5.

^[596] August de Morib. Manich. Lib. 2 c. 13; et cont. Faustum, Lib. 30

^[597] See Chrysostom. Homil. sub. initium Quadragesimæ, where he terms fasting a cure of souls and ablution for sins.

^[598] Bernard in Serm. 1 in die Paschæ, censures, among others, princes also, for longing, during the season of Lent, for the approaching festival of our Lord’s resurrection, that they might indulge more freely.

^[599] Bernard censures, among others, princes also, for longing, during the season of Lent, for the approaching festival of our Lord’s resurrection, that they might indulge more freely.

CHAPTER 13. OF VOWS. THE MISERABLE ENTANGLEMENTS CAUSED BY VOWING RASHLY.

^[600] See Ps. 119:106. “I have sworn, and I will perform it, that I will keep thy righteous judgments.” Calvin observes on these words, that the vow and oath to keep the law cannot be charged with rashness, because it trusted to the promises of God concerning the forgiveness of sins, and to the spirit of regeneration.

^[601] On the vow of celibacy. see Calv. de Fugiend. Micit. sacris, Adv. Theolog. Paris. De Necessit. Reform. Eccl.; Præfat. Antidoti ad Concil. Trident.; Vera Eccles. Reform. Ratio; De Scandalis.

^[602] Bernard, de Convers. ad Clericos, cap. 29, inveighing against the crimes of the clergy, says, “Would that those who cannot contain would fear to take the vow of celibacy! For it is a weighty saying, that all cannot receive it. Many are either unable to conceal from the multitude, or seek not to do it. They abstain from the remedy of marriage, and thereafter give themselves up to all wickedness.”

^[603] Latin, “Catechism.”–French, “En faisant protestation de notre foy;”–in making profession of our faith.

^[604] At the same place, he admirably says, “Dearly beloved, love ease, but with the view of restraining from all worldly delight, and remember that there is no place where he who dreads our return to God is not able to lay his snares.”

^[605] Laurentius, defending his written assertion, that the monks falsely imagined that by means of their profession they merited more than others, admirably concludes, “There is no safer, no better way than that taught by Christ, and in it no profession is enjoined.”

^[606] French, “,Par ce moyen ils attirent farine au moulin et vendent leur sainteté tres cherement; cependant cette glose est cachee et comme ensevelie en peu de livres;”–by this means they bring grist to their mill, and sell their holiness very dear; meanwhile, the gloss is concealed, and is, as it were, buried in a few books.

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