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Arnobius

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Introductory Notice to Arnobius.

[4532] Lit., “strong in chastity.”

[4533] The ms., first three edd., Elm., and Oehler read commorantur—“lingers,” i.e., “continues to be spoken of;” the other edd. receive commemorantur, as above, from the errata in the 1st ed.

[4534] The ms., first four edd., and Oehler read gravitas—seriousness; corrected pr. as above, in all edd. after Stewechius.

[4535] So, perhaps, the unintelligible ms. dignorum should be emended digna rerum.

[4536] So all edd. since Stewechius, adding s to the ms. voluisse.

[4537] i.e., the mere fact that the stories were published, showed a wish to teach; but their being allegories, showed a reluctance to allow them to be understood.

[4538] The edd. read this sentence interrogatively.

[4539] i.e., “if you said exactly what you mean.” The reference is not to the immediately preceding words, but to the question on which the chapter is based—“what prevented you from expressing,” etc.

[4540] Lit., “perverse.”

Chapter XLII

[4541] Passivè.

[4542] Lit., “is it clear to you.”

Chapter XLIII

[4543] Lit., “natures.”

[4544] Lit., “things.”

[4545] So most edd., reading occultatiofor the ms. occupatio.

[4546] So all edd., reading com-, except Hild. and Oehler, who retain the ms. reading, im-pressio—“the assault of,” i.e., “on.”

Chapter XLIV

[4547] Lit., “waves”—fluctibus, the reading of the ms., LB., Hild., and Oehler; the other edd. reading fustibus—“stakes.”

[4548] So Meursius, changing the ms. o- into u-rigo.

[4549] The first four edd. retain the ms., reading partis—“brought forth;” the others adopt a suggestion of Canterus, raptis, as above.

[4550] Lit., “vastness.”

[4551] Addere garo gerrem, a proverb ridiculing a worthless addition, which nullifies something in itself precious, garum being a highly esteemed sauce (or perhaps soup), which would be thrown away upon gerres, a worthless kind of salt fish. Arnobius merely means, however, that while such stories are wrong, what follows is unspeakably worse.

[4552] Lit., “with undubitable knowledge.”

 

 

 

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