Arnobius

Footnotes

^[4590] So the edd., inserting quo- into the ms. reading ita-que—“it is therefore fitting,” which is absurd, as making the connection between the members of the sentence one not of analogy, but of logical sequence.

^[4591] Cf. the speech of Thetis, Iliad, i. 423–425.

Chapter V

^[4592] So the margin of Ursinus, Elm., LB., and Orelli, with Meursius, reading audiamini for the ms. audiamur—“we are heard,” which does not harmonize with the next clause.

^[4593] Lit., “for the purpose of coming to know the thing.”

^[4594] Lit., “if there are any others.”

^[4595] So the ms., reading c-ogitare, corrected r-—“to beg,” in the margin of Ursinus and Elm. For the preceding words the ms. reads, poscantque de numine. The edd. omit que as above, except Oehler, who reads quæ—“what hope will there be, what, pray, to all,” etc.

^[4596] So the ms., reading si uspiam poterit aliquando non esse, which may be understood in two senses, either not limited by space, or not in space, i.e., not existing; but the reading and meaning must be regarded as alike doubtful.

Chapter VI

^[4597] A Syracusan historian. The rest of the chapter is almost literally translated from Clement, who is followed by Eusebius also (Præp. Evang., ii. 6). [See vol. ii. p. 184, this series.]

^[4598] i.e., the Acropolis.

^[4599] In Thessaly, whither (acc. to Pausanias) he had fled in vain, to avoid the fulfillment of the oracle that he should be killed by his daughter’s son.

^[4600] i.e., Athena Polias, or guardian of cities. Immediately below, the ms. reads Immarnachus, corrected in LB. and Orelli Immarus from Clem., who speaks of “Immarus, son of Eumolpus and Dæira.”

^[4601] So the unintelligible reading of the ms., humation-ibus officia, was emended by Heraldus, followed by LB. and Orelli, is habuisse.

^[4602] i.e., the temple near Didyma, sacred to Apollo, who was worshipped then under the name Didymus.

^[4603] i.e., “lover of his father,” the name given ironically to the fourth Ptolemy, because he murdered his father.

^[4604] Lit., “is.”

^[4605] So the ms., both Rom. edd., Hild., and Oehler, reading quamvis pœnam; Gelenius, Canterus, Elm., and Oberthür omit vis, and the other edd. v, i.e., “as to what punishment the Egyptian,” etc. This must refer to the cases in which the sacred bull, having outlived the term of twenty-five years, was secretly killed by the priests, while the people were taught that it had thrown itself into the water.

^[4606] i.e., “burial-places.” By this Oehler has attempted to show is meant the Hebdomades vel de Imaginibus of Varro, a series of biographical sketches illustrated with portraits, executed in some way which cannot be clearly ascertained.

^[4607] ms. Barronis.

Chapter VII

^[4608] So the ms., first four edd., and Oberthür, reading Toli, corrected Oli in the others, from Servius (ad. Æn., viii. 345). Arnobius himself gives the form Aulus, i.e., Olus, immediately below, so that it is probably correct.

^[4609] Lit., “the seats of.”

^[4610] Ursinus suggested Valerius Antias, mentioned in the first chapter of the fifth book, a conjecture adopted by Hild.

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