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Arnobius
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Introductory Notice to Arnobius.
[4917] At daybreak on opening, and at night on closing the temple, the priests of Isis sang hymns in praise of the goddess (cf. Jos. Scaliger, Castigationes ad Cat., etc., p. 132); and to these Arnobius refers sarcastically, as though they had been calls to awake, and lullabies to sing her asleep.
[4918] At daybreak on opening, and at night on closing the temple, the priests of Isis sang hymns in praise of the goddess (cf. Jos. Scaliger, Castigationes ad Cat., etc., p. 132); and to these Arnobius refers sarcastically, as though they had been calls to awake, and lullabies to sing her asleep.
[4919] i.e., March 27th, marked Lavatio in a calendar prepared during the reign of Constantius.
[4920] Lit., “and some rubbing of cinders added,” aliqua frictione cineris; an emendation of Ursinus for the possibly correct ms. antiqua f. c.—“the ancient rubbing,” i.e., that practiced in early times.
[4921] Lit., “anniversary.”
[4922] So the later edd., adopting the emendation of ad suas usionesfor the corrupt ms. ad (or ab) suasionibus.
[4923] i.e., feast at which the image of Ceres was placed on a couch, probably the Cerealia, celebrated in April. This passage flatly contradicts Prof. Ramsay’s assertion (Ant., p. 345) that lectisternium is not applied to a banquet offered to a goddess; while it corroborates his statement that such feasts were ordinary events, not extraordinary solemnities, as Mr. Yates says (Smith’s Ant., s.v.). See p. 519, n. 2.
[4924] Lit., “the impression of the cushions is lifted up and raised,” i.e., smoothed.
[4925] Thus the 25th of January is marked as the birthday of the Graces, the 1st of February as that of Hercules, the 1st of March as that of Mars, in the calendar already mentioned.
[4926] The former dedicated to Flora (cf. iii. 25), the latter to Cybele.
[4927] Singular.
[4928] So the margin of Ursinus, Elm., LB., Orelli, Hild., and Oehler; the ms. reading not being known.
[4929] Lit., “in dancing motions.”
[4930] So Meursius, Orelli, and Oehler, reading existimat-ve, all the others retaining the ms. -ur-—“Is Flora thought to be treated,” etc.
[4931] Lit., “adapts.”
[4932] Here also there is doubt as to what the reading of the ms. is. The 1st ed. reads sine culpa—“without blame,” which is hardly in keeping with the context, emended causa, as above, by Gelenius.
[4933] So Orelli explains certare hos spiritu as referring to a contest in which each strove to speak or sing with one breath longer than the rest.
[4934] Lit., “an animal of no value.”
[4935] Lit., “the modesty of their humility.”
[4936] Lit., “they contain their nature in a corporeal form.”
[4937] Lit., “of.”
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