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Barnabas
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Introductory Note to the Epistle of Barnabas
[1676] Cod. Sin. omits this.
[1677] Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.
[1678] Dan. ix. 24-27; Hag. ii. 10.
[1679] Cod. Sin. reads, “the calling.”
[1680] Cod. Sin. gives the clauses of this sentence separately, each occupying a line.
[1681] That is, the man who is engaged in preaching the Gospel.
[1682] Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld.
Chapter XVII.—Conclusion of the first part of the epistle.
[1683] Cod. Sin. reads, “my soul hopes that it has not omitted anything.”
[1684] Cod. Sin., “about things present or future.” Hilgenfeld’s text of this passage is as follows: “My mind and soul hopes that, according to my desire, I have omitted none of the things that pertain to salvation. For if I should write to you about things present or future,” etc. Hefele gives the text as above, and understands the meaning to be, “points bearing on the present argument.”
Chapter XVIII.—Second part of the epistle. The two ways.
[1685] Comp.2 Cor. xii. 7.
[1686] Cod. Sin. reads, “of the present time of iniquity.”
Chapter XIX.—The way of light.
[1687] Cod. Sin. inserts, “Thou shalt fear Him that formed thee.”
[1688] Cod. Sin. adds, “in all things.”
[1689] Literally, “shalt not give insolence to thy soul.”
[1690] “That is, while proclaiming the Gospel, thou shalt not in any way be of corrupt morals.”—Hefele.
[1691] Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines.
[1693] Cod. Sin. has “thy name,” but this is corrected as above.
[1694] Cod. Sin. corrects to, “as thine own soul.”
[1695] Cod. Sin. has, “of God.”
[1696] “Difficulties,” or “troubles.”
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