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Barnabas
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Introductory Note to the Epistle of Barnabas
[1697] Cod. Sin. adds, “knowing that without God nothing happens.”
[1698] Cod. Sin. has, “talkative,” and omits the following clause.
[1699] Cod. Sin. has, “Thou shalt be subject (ὑποταγήσῃ— untouched by the corrector) to masters as a type of God.”
[1700] Inserted in Cod. Sin.
[1701] Cod. Sin. has, “they should not.”
[1702] Comp. Eph. vi. 9.
[1703] Comp. Rom. viii. 29, 30.
[1704] Cod. Sin. has, “and not call.”
[1705] Cod. Sin. has, “in that which is incorruptible.”
[1706] Cod. Sin. has, “in things that are subject to death,” but is corrected as above.
[1707] Or, “the persons of the saints.” Cod. Sin. omits this clause, but it is added by the corrector.
[1708] The text is here confused in all the editions; we have followed that of Dressel. Cod. Sin. is defective. Hilgenfeld’s text reads, “Thou shalt seek out every day the faces of the saints, either labouring by word and going to exhort them, and meditating to save a soul by the word, or by thy hands thou shalt labour for the redemption of thy sins”—almost identical with that given above.
[1709] Cod. Sin. omits this quotation from Matt. v. 42 or Luke vi. 30, but it is added by a corrector.
[1710] Cod. Sin. has, “hate evil.”
[1711] Cod. Sin. inserts “and.”
[1712] Cod. Sin. omits this clause: it is inserted by a corrector.
Chapter XX.—The way of darkness.
[1713] Literally, “of the Black One.”
[1714] Cod. Sin. joins “eternal” with way, instead of death.
[1715] Cod. Sin. reads “transgressions.”
[1716] Cod. Sin. omits “magic, avarice.”
[1717] Cod. Sin. omits “therefore.”
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