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Book 6 Minor Writers
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Translator’s Biographical Notice.
[1250] Divinit I. C., iv. 24.
[1251] Book iii., against Eunomius.
[1252] From book ii. In Athanasius, On the Decrees of the Nicene Council, sec. xxv. From the edition BB., Paris, 1698, vol. i. part i. p. 230. Athanasius introduces this fragment in the following terms:—Learn then, ye Christ-opposing Arians, that Theognostus, a man of learning, did not decline to use the expression “of the substance” (ἐκ τῆς οὐσίας). For, writing of the Son in the second book of his Outlines, he has spoken thus: The substance of the Son.—Tr.
[1253] οὐσία.
[1254] ἔξωθεν ἐφευρεθεῖσα.
[1255] ἐκ μὴ ὄντων ἐπεισήχθη.
[1256] The words in italics were inserted by Routh from a Catena on the Epistle to the Hebrews, where they are ascribed to Theognostus: “He Himself” is the Son.
[1257] ἀπόῤῥοια.
[1258] In Athanasius, Epist. 4, to Serapion, sec. 11, vol. i. part ii. p. 703.
[1259] ὅρον.
[1260] τελειώσει. [i.e., making the disciples τέλειοι. James i. 4.]
[1262] From Athanasius, as above, p. 155.
[1263] τὰ τέλεια.
[1264] Heb. vi. 4. [Compare Matt. xii. 31.]
[1265] [See Introductory Note, p. 143, supra; also p. 99, note 8, supra.]
Translator’s Biographical Notice.
[1266] Hist. Eccl., vii. 32.
[1267] Perhaps only speculatively (see Frag. II. infra), not dogmatically. Compare Wordsworth’s Platonic Ode on Immortality.]
[1268] Lardner (part ii. book i. chap. xxiv.) does not think that there was a commentary written by Pierius on this epistle, but only that the word of Paul, mentioned below, was expounded at length in some work or other by Pierius. Fabricius holds the opposite opinion.—Tr.
[1269] See Eusebius as above, Jerome in the preface to Hosea, Photius, cod. 118, 119; Epiphanius, 69, 2; Lardner, part ii. book i. chap. 24; &c.
I.—A Fragment of a Work of Pierius on the First Epistle of Paul to the Corinthians.
[1270] This very brief quotation is preserved in Jerome’s Second Epistle to Pammachius.
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