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Book 6 Minor Writers
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Translator’s Biographical Notice.
[1274] From the Bibliotheca of Photius, cod. 119, p. 300, ed. Hoeschel.
[1275] Of martyrdom.
[1276] λόγους.
[1277] ἐπιμελὲς ἐνδεικνύμενος.
[1278] [e.g., his Platonic ideas, as explained in note 3, p. 156, supra.]
[1279] ὐπόστασις. [See my remarks, vol. iv. p. v., introductory.]
[1280] [Photos must often be received with a grain of salt.]
[1281] εἰς τον λόγον. [On images, etc., Photius is no authority.]
[1282] The text here is evidently corrupt. It runs thus: οἰκονομίας δὲ λόγῳ συγχωρηθῆναι ματαιολογεῖ ὡς οὐδὲν ἦσαν ὡς ἕτερα τὰ γεγενημένα. ὡς οὐδὲ τυπον ἄλλον ἔφερε μορφῆς, ἀλλὰ μόνον πτερυγων κενολογεῖ φέρειν αὐτὰ σχῆμα. Hoeschelius proposes ὡς οὐδὲν ἦσαν, ὡς ἕτερον ἦσαν, ὡς ἕτερα, &c., and he rejects the ὡς in ὡς οὐδὲν τύπον on the authority of four codices.—Tr.
Translator’s Biographical Notice.
[1283] Hist. Eccl., vii. 32.
[1284] Præpositus cubiculariorum.
[1285] See Neander’s Church History, vol. i. p. 197 (Bohn). [Christians began to be preferred for their probity. Diocletian’s reign at first gave the Church a long peace (see vol. iv. p. 126) of well-nigh ten years.]
The Epistle of Theonas, Bishop of Alexandria, to Lucianus, the Chief Chamberlain.
[1286] In Dacherii Spicilegium, iii. pp. 297–299.
[1287] In salutis nostræ unicum remedium.
[1289] Ascriptus.
[1290] [A beautiful concern of our author for the honour of the Master seems to have dictated this noble letter. Matt. v. 16.]
[1292] Nudum.
[1293] [See note 1, p. 108, supra.]
[1294] Qui zelo fidei inceditis.
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