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Book 6 Minor Writers
Show All Footnotes & Jump to 1414
Translator’s Biographical Notice.
[1404] ἐμπομπεύοντα.
[1405] κοινωνικὰ γράμματα. On this Valesius gives the following note:—The Latins call these litteræ communicatoriæ, the use of which is of very ancient date in the Church. They called the same also formatæ, as Augustine witnesses in Epistle 163. There were, moreover, two kinds of them. For there were some which were given to the clergy and laity when about to travel, that they might be admitted to communion by foreign bishops. And there were others which bishops were in the way of sending to other bishops, and which they in turn received from others, for the purpose of attesting their inter-communion; of which sort the Synod speaks here. These were usually sent by recently-ordained bishops soon after their ordination. Augustine, Epistle 162; Cyprian, in the Epistle to Cornelius, p. 320; and the Synodical Epistle of the Council of Sardica, appear to refer to these, though they may refer also to the formatæ. [Vol. i. p. 12, n. 9.]
[1406] In Leontius of Byzantium, contra Nestor., book iii., towards the end.
[1407] Copulatus erat.
[1408] Congeneratum.
[1409] Secundum qualitatem.
[1410] Formationem.
[1411] We say, that as the exterior and the interior man are one person, so God the Word and humanity have been assumed as one person, a thing which Paul denies.—Can.
[1412] Alia est apud ipos.
[1413] Secundum disciplinam et participationem. Paul of Samosata used to say that the humanity was united with the Wisdom as instruction (disciplina) is united with the learner by participation.—Can. [See Hooker, book v. cap. 52, sec. 4.]
[1414] Expers.
[1415] Passionum, sufferings.
[1416] Principaliter.
[1417] Secundario, i.e., κατὰ δεύτερον λόγον.—Turrian.
[1418] συνουσιωμένος τῷ ἀνθρωπίνῳ.
III.—From the Acts of the Disputation Conducted by Malchion Against Paul of Samosata.
[1419] In Petrus Diaconus, De Incarnat. ad Fulgentium, ch. 6. Among the works of Fulgentius, Epistle 16.
[1420] Ex simplicibus fit certe compositum.
[1421] Compositionem.
[1422] Quia sapientia dispendium patiatur et ideo composita esse non possit—the sense intended being perhaps just that Paul alleged that the divine Wisdom admitted of being dispensed or imparted to another, but not of being substantially united with him.—Tr.
[1423] Exinanisset.
[1424] Some read alter in altero, others alter in altera.
IV.—A Point in the Same Disputation.
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