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Clement of Alexandria
Such He names children, and sons, and little children, and friends, and little ones here, in reference to their future greatness above. “Despise not,” He says, “one of these little ones; for their angels always behold the face of My Father in heaven.”[3884] And in another place, “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom of heaven.”[3885] Similarly also He says that “the least in the kingdom of heaven” that is His own disciple “is greater than John, the greatest among those born of women.”[3886] And again, “He that receiveth a righteous man or a prophet in the name of a righteous man or a prophet, shall receive their reward; and he that giveth to a disciple in the name of a disciple a cup of cold water to drink, shall not lose his reward.”[3887] Wherefore this is the only reward that is not lost. And again, “Make to you friends of the mammon of unrighteousness, that, when ye fail, they may receive you into everlasting habitations;”[3888] showing that by nature all property which a man possesses in his own power is not his own. And from this unrighteousness it is permitted to work a righteous and saving thing, to refresh some one of those who have an everlasting habitation with the Father.
See then, first, that He has not commanded you to be solicited or to wait to be importuned, but yourself to seek those who are to be benefited and are worthy disciples of the Saviour. Excellent, accordingly, also is the apostle’s saying, “For the Lord loveth a cheerful giver;”[3889] who delights in giving, and spares not, sowing so that he may also thus reap, without murmuring, and disputing, and regret, and communicating, which is pure[3890] beneficence. But better than this is the saying spoken by the Lord in another place, “Give to every one that asketh thee.”[3891] For truly such is God’s delight in giving. And this saying is above all divinity,[3892]—not to wait to be asked, but to inquire oneself who deserves to receive kindness.
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