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Cyprian

40. That we must not labour noisily nor boastfully.

In the Gospel according to Matthew: “Let not thy left hand know what thy right hand doeth, that thine alms may be in secret; and thy Father, which seeth in secret, shall render to thee.”[4408] Also in the same place: “When thou doest an alms, do not sound a trumpet before thee, as the hypocrites do in the streets and in the synagogues, that they may be glorified of men. Verily I say unto you, They have fulfilled their reward.”[4409]

41. That we must not speak foolishly and offensively.

In Paul’s Epistle to the Ephesians: “Foolish speaking and scurrility, which are not fitting for the occasion, let them not be even named among you.”[4410]

42. That faith is of advantage altogether, and that we can do as much as we believe.

In Genesis: “And Abraham believed God, and it was counted unto him for righteousness.”[4411] Also in Isaiah: “And if ye do not believe, neither shall ye understand.”[4412] Also in the Gospel according to Matthew: “O thou of little faith, wherefore didst thou doubt?”[4413] Also in the same place: “If you have faith as a grain of mustard seed, ye shall say to this mountain, Pass over from here to that place, and it shall pass over; and nothing shall be impossible unto you.”[4414] Also according to Mark: “All things whatsoever ye pray and ask for, believe that ye shall receive them, and they shall be yours.”[4415] Also in the same place: “All things are possible to him that believeth.”[4416] In Habakkuk: “But the righteous liveth by my faith.”[4417] Also in Daniel: “Ananias, Azarias, and Misael, trusting in God, were delivered from the fiery flame.”

43. That he who believes can immediately obtain (i.e., pardon and peace).

In the Acts of the Apostles: “Lo, here is water; what is there which hinders me from being baptized? Then said Philip, If thou believest with all thine heart, thou mayest.”[4418]

44. That believers who differ among themselves ought not to refer to a Gentile judge.[4419]

In the first Epistle of Paul to the Corinthians: “Dares any of you, having a matter against another, to discuss it among the unrighteous, and not among the saints? Know ye not that the saints shall judge this world?”[4420] And again: “Now indeed there is altogether a fault among you, because ye have judgments one against another. Wherefore do ye not rather suffer injury? or wherefore are ye not rather defrauded? But ye do wrong, and defraud, and this your brethren. Know ye not that the unrighteous shall not obtain the kingdom of God?”[4421]

 

 

 

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