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The Diatessaron of Tatian
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[1036] Mark 3.26; Matt. 12.26.
[1037] Luke 11.18; Matt. 12.27.
[1040] The word used in the Syriac versions (Pesh. and Cur.) means garments as well as utensils, and the Arabic translator has chosen the wrong meaning (cf. § 42, 44).
[1041] Certain derivatives from the same root signify bind, but hardly this word.
[1042] The two Arab. mss. differ in this word, but the meaning is about the same. Perhaps both are corrupt.
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