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The Diatessaron of Tatian

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Introduction.

[1248] Matt. xiii. 55.

[1249] Matt. xiii. 56.

[1250] Matt. xiii. 57.

[1251] Luke iv. 23.

[1252] cf. above, § 4, 24, note.

[1253] Luke iv. 24.

[1254] Mark vi. 4.

[1255] Luke iv. 25.

[1256] Luke iv. 26.

[1257] Luke iv. 27.

[1258] Of the Syriac versions Cur. and Sin. are wanting. Pesh. has Aramæan.

[1259] Mark vi. 5.

[1260] Lit. powers.

[1261] Mark vi. 6.

[1262] Luke iv. 28.

[1263] Luke iv. 29.

[1264] Luke iv. 30.

[1265] Mark vi. 6.

Section XVIII.

[1266] Matt. xiv. 1; Luke ix. 7.

[1267] Mark vi. 14.

[1268] There can be little doubt that this is the meaning of the Arabic. There is nothing like it in the Peshitta; the Curetonian is of course lacking; but the phrase in the Sinaitic is very similar.

 

 

 

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