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The Diatessaron of Tatian

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Introduction.

[1262] Luke iv. 28.

[1263] Luke iv. 29.

[1264] Luke iv. 30.

[1265] Mark vi. 6.

Section XVIII.

[1266] Matt. xiv. 1; Luke ix. 7.

[1267] Mark vi. 14.

[1268] There can be little doubt that this is the meaning of the Arabic. There is nothing like it in the Peshitta; the Curetonian is of course lacking; but the phrase in the Sinaitic is very similar.

[1269] Luke ix. 7:7c.

[1270] Luke 9.8; Matt. 16.14.

[1271] Here begins verse 8a in Greek.

[1272] Luke 9.8; Mark 6.15.

[1273] Mark vi. 16; Matt. xiv. 2.

[1274] Mark vi. 17.

[1275] Mark vi. 18.

[1276] Mark vi. 19.

[1277] Mark vi. 20.

[1278] Matt. xiv. 5.

[1279] Mark vi. 21.

[1280] Perhaps appointment (cf. Moesinger, p. 165; but Isho‘dad [Harris, Fragments, p. 65] and the Brit. Mus. text of Ibn-at-Tayyib’s Commentary have the ordinary reading).

[1281] Mark vi. 22.

[1282] Mark vi. 23.

 

 

 

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