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The Diatessaron of Tatian

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Introduction.

[131] Luke i. 48.

[132] The Arabic word ordinarily means tribe or nation, but in this work it regularly represents the Syriac word used in the N.T. for generation.

[133] Luke i. 49.

[134] The Arabic would naturally be rendered, the blessing on me, That; but a number of passages in this work seem to justify the rendering given in the text (cf., e.g., § 46, 54, and especially § 15, 40).

[135] Luke i. 50.

[136] Luke i. 51.

[137] Luke i. 52.

[138] Luke i. 53.

[139] Luke i. 54.

[140] Luke i. 55.

[141] Luke i. 56.

[142] Luke i. 57.

[143] Luke i. 58.

[144] Luke i. 59.

[145] The text is indistinct in the Vat. ms. The reading seems to be conflate, the doublets being when it was, which is the reading of Ibn-at-Tayyib’s Commentary, and on.

[146] Luke i. 60.

[147] Luke i. 61.

[148] Luke i. 62.

[149] Luke i. 63.

[150] Luke i. 64.

[151] Luke i. 65.

 

 

 

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