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The Diatessaron of Tatian
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[1780] Mark ix. 50:50c.
[1790] So the Arabic; but the Syriac versions follow the Greek, and consent is doubtless a (very easy, and, in view of the succeeding context, natural) clerical error for an original Arabic charge.
[1793] Or, leaveth.
[1799] Lit. blame, a mistranslation (found also in the Brit. Mus. text of Ibn-at-Tayyib’s Commentary) of the Syriac word, which is ambiguous (cf. even the Greek). For a somewhat similar case see § 50, 11, note.
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