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The Diatessaron of Tatian

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Introduction.

[185] The Arabic expression is clearly meant to represent that used in the Peshitta.

[186] Luke ii. 2.

[187] This is the most natural meaning of the Arabic sentence; which, however, is simply a word-for-word reproduction.

[188] Luke ii. 3.

[189] Luke ii. 4.

[190] Luke ii. 5.

[191] Luke ii. 6.

[192] Luke ii. 7.

[193] Luke ii. 8.

[194] Luke ii. 9.

[195] Luke ii. 10.

[196] Luke ii. 11.

[197] Luke ii. 12.

[198] Luke ii. 13.

[199] The Arabic represents Syr. idiom.

[200] Luke ii. 14.

[201] Luke ii. 15.

[202] Luke ii. 16.

[203] Luke ii. 17.

[204] Luke ii. 18.

[205] cf. § 1, 66, note.

 

 

 

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