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The Diatessaron of Tatian

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Introduction.

[2020] Luke xvi. 25.

[2021] Luke xvi. 26.

[2022] Luke xvi. 27.

[2023] Luke xvi. 28.

[2024] The Syriac and Arabic versions here agree with the Greek. For a plausible suggestion as to the origin of the strange reading in the text, see Harris, The Diatessaron of Tatian, p. 21, who cites a parallel from Aphraates.

[2025] This may be simply a corruption of the Peshitta.

[2026] Luke xvi. 29.

[2027] Luke xvi. 30.

[2028] Or, Surely. The word is omitted by Borg. ms.

[2029] Luke xvi. 31.

[2030] Matt. xx. 1.

[2031] Matt. xx. 2.

[2032] Matt. xx. 3.

[2033] Matt. xx. 4.

[2034] Matt. xx. 5.

[2035] Matt. xx. 6.

[2036] Matt. xx. 7.

[2037] Matt. xx. 8.

[2038] Matt. xx. 9.

[2039] i.e., probably the eleventh hour (cf. § 21, 10).

[2040] Matt. xx. 10.

 

 

 

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