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The Diatessaron of Tatian

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Introduction.

[209] Luke ii. 20.

[210] Luke ii. 21.

[211] Luke ii. 22.

[212] Luke ii. 23.

[213] Luke ii. 24.

[214] Luke ii. 25.

[215] Luke ii. 26.

[216] Or, anointed.

[217] Luke ii. 27.

[218] Luke ii. 28.

[219] Luke ii. 29.

[220] For order cf. (in part) Sin. Syriac.

[221] Luke ii. 30.

[222] Luke ii. 31.

[223] Luke ii. 32.

[224] i.e., becoming manifest.

[225] Luke ii. 33.

[226] Luke ii. 34.

[227] Luke ii. 35.

[228] So also in Syriac versions and the quotation of Isho’dad from Ephraem (Harris, Fragments, p. 34), but not the Armenian version.

[229] The Arabic sides with the Peshitta and Ibn-at-Tayyib’s Commentary, against the remarkable reading of Sin. supported by Isho’dad, as in last note (Syriac text), and the Armenian in Hill, p. 336. See now also The Guardian, Dec. 18, 1895.

 

 

 

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