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The Diatessaron of Tatian

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Introduction.

[220] For order cf. (in part) Sin. Syriac.

[221] Luke ii. 30.

[222] Luke ii. 31.

[223] Luke ii. 32.

[224] i.e., becoming manifest.

[225] Luke ii. 33.

[226] Luke ii. 34.

[227] Luke ii. 35.

[228] So also in Syriac versions and the quotation of Isho’dad from Ephraem (Harris, Fragments, p. 34), but not the Armenian version.

[229] The Arabic sides with the Peshitta and Ibn-at-Tayyib’s Commentary, against the remarkable reading of Sin. supported by Isho’dad, as in last note (Syriac text), and the Armenian in Hill, p. 336. See now also The Guardian, Dec. 18, 1895.

[230] Luke ii. 36.

[231] Luke ii. 37.

[232] Luke ii. 38.

[233] Luke ii. 39.

Section III.

[234] Matt. ii. 1.

[235] On the substitution of this general phrase for Matt. ii. 1, see the remarks of Harris in Fragments, etc., p. 37 ff.

[236] Matt. ii. 2.

[237] Matt. ii. 3.

[238] Matt. ii. 4.

[239] This periphrasis for where is very characteristic of this work.

[240] Matt. ii. 5.

 

 

 

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