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The Diatessaron of Tatian

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Introduction.

[2697] Matt. 21.9; Luke 19.38.

[2698] Mark xi. 10.

[2699] Or, and, Blessed.

[2700] The Arabic has to, but it probably represents the Syriac text with the meaning given above.

[2701] Luke xix. 38:38c.

[2702] John xii. 12.

[2703] Lit. the heart (or, pith) of the palm. The word pith, which occurs also in the Æhiopic version (Ezek. xxvii. 25; Jubilees, ch. 16) and in Ibn-at-Tayyib’s exposition, though not in the Brit. Mus. gospel text, is perhaps used here of the inner branches from its resemblance to the post-biblical Hebrew word employed in accounts of the Feast of Tabernacles.

[2704] John xii. 13.

[2705] Luke xix. 39.

[2706] Luke xix. 40.

[2707] Luke xix. 41.

[2708] Luke xix. 42.

[2709] Lit. are found, a rendering due to the Syriac.

[2710] Luke xix. 43.

[2711] Luke xix. 44.

[2712] So Ciasca’s text, following Vat. ms. The other ms. has drag, which by restoring a diacritical point to the third radical would give destroy, the reading of the Syriac versions. Ibn-at-Tayyib’s Commentary has hide.

[2713] Matt. xxi. 10.

[2714] Matt. xxi. 11.

[2715] John xii. 17.

[2716] John xii. 18.

Section XL.

[2717] Matt. xxi. 14.

 

 

 

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