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The Diatessaron of Tatian

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Introduction.

[3137] Probably the Arabic represents a Syriac For I.

[3138] John xiv. 3.

[3139] John xiv. 4.

[3140] Different words.

[3141] Different words.

[3142] John xiv. 5.

[3143] cf. Ibn-at-Tayyib’s Commentary (f. 352a) and order of words in Peshitta (not Sin.).

[3144] John xiv. 6.

[3145] John xiv. 7.

[3146] Lit. have known.

[3147] John xiv. 8.

[3148] Different forms, as in Peshitta.

[3149] John xiv. 9.

[3150] More exactly, hast thou not come to know.

[3151] Different forms, as in Peshitta.

[3152] John xiv. 10.

[3153] John xiv. 11.

[3154] John xiv. 12.

[3155] John xiv. 13.

[3156] John xiv. 14.

[3157] The Borg. ms. has me clearly (cf. Peshitta). The Vat. ms. is ambiguous.

 

 

 

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