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The Diatessaron of Tatian
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[3150] More exactly, hast thou not come to know.
[3151] Different forms, as in Peshitta.
[3157] The Borg. ms. has me clearly (cf. Peshitta). The Vat. ms. is ambiguous.
[3161] Probably a misreading of the Peshitta (not Sin. or Cur.), since the next clause also agrees with it.
[3168] Lit. the (cf. Syriac versions).
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