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The Diatessaron of Tatian
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[3229] John xvi. 5 [in the Greek and English verse 5 begins at But.].
[3230] In the Greek and English verse 5 begins at But.
[3233] Or, best.
[3238] Lit. that (cf. Peshitta).
[3240] Or perhaps receive (them). Possibly a Syriac d has been read r. But Ibn-at-Tayyib in the text of his Commentary (f. 357a) has a word which perhaps might be rendered accommodate yourselves (to them) (same letters, but last two transposed), while his comment (f. 357b) gives ye cannot bear it.
[3242] Or, And.
[3243] The Syriac words for remind and lead differ only in the length of a single stroke. Ibn-at-Tayyib (ibid. f. 357b) almost seems to have read illumine you with, although he calls attention to the “Greek” reading.
[3246] Same tense.
[3247] Same tense.
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